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The purpose of this study is to examine the passage above in concert with the parallel texts under a disciplined hermeneutic and within the historical context to determine what Jesus meant by His command in this passage. Parallel Passages Matthew’s passage is most familiar to Christians because it is regularly called upon as a primary passage for Christian evangelism.

Equally important, however, are the parallel passages of the other gospels if we are to understand Jesus’ last words on earth to His eleven apostles.

Unfortunately, synthetic exegesis of the issues raised by these passages is rare.

And, perhaps because the passage has become so familiar, critical examination of its meaning has almost ceased.

Now, however, Peter told the nation that the kingdom was more than “at hand.” It would be “Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her! He told her that it was “not good to take the children’s bread and throw it to dogs” (Mark 7.25-29). Here we may address the purpose of the book of Acts.

How often I wanted to gather your children together, the way a hen gathers her chicks under her wings, and you were unwilling. Most believe Luke wrote Acts to record the birth and growth of the Church.

Jesus had every opportunity to correct such a misapprehension prior to His leaving them. I have not been talking about a literal kingdom regarding national Israel.This is as clear a statement as can be made that God would establish His kingdom on earth.Rather than correcting a possible misinterpretation, Luke recorded Jesus’ response: Those who maintain Jesus taught a spiritual, non-literal kingdom reach this conclusion by finding an allegorical or symbolic meaning to the text. Paul summarized the prophetic program in his statement: to do with evangelistic priority in our present era.Peter’s appeal was the time that the kingdom was offered to the nation. Does this sound like Paul’s doctrine of “no distinction? Her determined faith caused Jesus to relent and grant her plea. But it is clear from the Scriptures that Jews had priority in the prophetic kingdom of God.Prior to this time, John the Baptizer, Jesus, and the Twelve had preached that the kingdom was “at hand” (ἐγγίζω, Matthew 4.17; 10.7; Mark 1.15). ” When the Canaanite woman requested Jesus to heal her daughter from demon possession, how did He respond to her? Indeed, they “And Paul and Barnabas spoke out boldly and said, “It was necessary that the word of God should be spoken to you first; since you repudiate it, and judge yourselves unworthy of eternal life, behold we are turning to the Gentiles”” (Acts 13.46).

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